We should ervery careful when using the Bible as a
I have learned a great deal and Itrite share that knowledge with as many
people as I can. When someone tries to defend the homosexual lifestyle, for
example, remind him that Leviticus 18: 22 clearly states it to be an
abomination. End .
I do need some advice, however, regarding some ofthe specific laws and
a} When I burn a button the altar as a sacrifice. I know it creates a pleasing
Lord (Lev T. 9). The problem is my neighbors. They claim the odor
is not pleasing to them. Should I smite them?
b) I would like to sell my daughter into slavery, as sanctioned in Exodus . 7.
In this day and age, what do you think would be a fair price for her?
c) l know thatl am allowed no contact with a woman while she is in her
period uncleanliness (Lev 15: }. The problem is, how dot
tell? I have tried asking, but most women take offense.
d) Lev. 25: 44 states thatl may indeed possess slaves, both male and female,
provided they are purchased from neighboring nations. Amend ofline
claims thatch's applies to Mexicans, but not Canadians. Can you clarify? Why
canal own Canadians?
ell have a neighborhoo insists on working on the Sabbath. Exodus 35: 2
clearly states he should be put to death. Am I morally obligated to kill him
f) Afriend ofline feels that even though eating shellfish is an Abomination
Lev 11: AEI}, it is a lesser abomination than homosexuality. I dont agree. Can
you settle this?
g) Lev . 20 states thatl may not approach the altar of God ifl have a defect
in my sight. I have to admitting I wear reading glasses. Does my vision have
to be 20120, or is there some wiggle room here?
h} Most of my male friends , including the hair around
even though this is expressly forbidden by Lev 1927. How
should they die?
i) l know from Lev that touching the skin ofa dead pig makes me